I don’t know much Canadian history. I’ve tried but always found it boring. I don’t find it necessary to apologize for that and neither do I agree that it invalidates any opinions I may have regarding social issues in Canada.
I don’t know much about First Nations people in Canada. The few times I’ve made the attempt to correct that I get annoyed and bored in equal measure. I am put off by mythologized “histories” of people who had no written language and no historical tradition beyond the “oral tradition” and its “stories”. I find notions of “racial guilt” passed down through generations of such indefensible constructs as “white people” to be offensive in the extreme- intellectually and morally offensive.
I have no problem accepting the truth and relevance of the history of treaties signed and treaties broken that characterizes much of the history of relations between the “Crown” and various indigenous peoples in Canada. As a lifelong socialist with anarchist tendencies and a healthy mistrust of the state and the middle-class people who administer it, it would surprise me if the history of treaty relations were any different.
I have no problem accepting that the issue of the Residential Schools which has come to act as a cynosure in the discussion of indigenous rights in Canada is an issue whose real history is replete with abuse of all kinds. As a lifelong socialist with anarchist tendencies who spent 7 years of his life working in what were once known as children’s “mental health centres” I have no difficulty accepting that in such institutions as the residential schools there will be adults whose wielding of power will result in sexual, physical and emotional abuse of children. I look back with pride on the one occasion when I worked hard to have a coworker fired for what eventually people in authority in our agency agreed was abusive treatment of some of the children in our care.
I do, however, have a problem with “blood and soil” approaches to politics and identity. As a lifelong socialist with anarchist tendencies I find the sacralization of land and culture and racial identity that characterizes so much of the discussion around indigenous issues offensive. “Blood and soil” is often a shorthand phrase used to refer to a predominant aspect of fascist, specifically Nazi, ideology and I use it here fully conscious of that fact.
Private property is theft. Leaving aside the utter unreality of mouthing such a principle in the world we live in, it is nevertheless a guiding principle in any approach to socialist ideation. We hear often that the indigenous peoples of North America did not have a notion of private property and this is often emphasized when we are discussing the pre-colonial idyll that European invasion and conquest interrupted. For indigenous people to attempt to grab and hold parcels of land and the various mineral and other rights associated with it on the basis of never having held a notion of property rights is odd, to say the least.
As a lifelong socialist with anarchist tendencies I have come to accept that in the case of a country like Canada it is probably true that the best we can hope for in the 21st century is a defense of the liberal democratic system that is laid out in the constitution and the charter of rights and freedoms.
There are things in our constitution and our charter that I disagree with, specifically those which provide for “group rights” and those which provide for the protection of the “cultural practices” of identified minorities like the indigenous peoples. I believe fervently that wherever or whenever “group rights” or traditional “cultural practices” infringe on the rights of individuals, the rights of the individual must always take precedence.
Just as I find it offensive and absurd to refer to the “two founding peoples” of Canada as if their predominance in the early days of the establishment of modern Canada gave them some special status, I find it offensive and absurd to assert that the people who were on “Turtle Island” before Europeans arrived should have some special status.
As an atheist I object to any and all special treatment for religions and religious institutions. I object to government funding of religious schools, as happens in the case of Ontario and Catholic schools, and I object to the tax-free status of any and all religious organizations. I don’t want “prayer spaces” to be made available for Muslim students in public schools and I don’t want Christian theology or Native Spirituality taught in public schools. From my point of view, one woman’s “oogy-boogyism” is as absurd and counterproductive as any other man’s.
I believe that freedom of speech and thought and opinion and belief are the bedrock of the minimal good that is provided by liberal democratic institutions like Canada’s charter. I also believe that these freedoms are under attack from many sides in contemporary democracies like Canada.
“Hate speech” legislation is bad enough but it at least requires lengthy and unwieldy legal procedures to be implemented. The censorship algorithms and the “algorithmic chanting of racism-sexism-transphobia” that are more and more coming to dominate in social media, thereby arbitrarily limiting debate on issues of pressing importance in free societies, are more likely to act as the death of liberal democracy than the protection of the minorities they ostensibly set out to protect.
The virtue-signaling crowd who most definitely dominate discourse in Canada are not interested in debate or discussion of any kind. They know what is right and, probably more importantly, who is right. Neither are they interested in the “democracy” half of the liberal-democracy equation, because that involves a recognition that each and every single person in the country is equal to each and every other single person, regardless of colour, creed or level of education.
I think it is a shame and a troubling sign of things to come that “the left” has abandoned the notions of freedom of thought and belief and expression to the scheming, devious buggers on the right, because dimes will get you dollars that the day will come when all of the virtuous refusals to allow for the free play of thought and expression wielded presently by the authoritarian “good” people of the contemporary “left” will become justification for the absolute shutdown of dissidence by the authoritarian right.